Ewe folklore
Adze
A being of Ewe folklore sometimes described as taking the form of a firefly, and in some accounts troubling a household after it has been let inside.
THE WORLD'S LIVING ARCHIVE OF THE UNCANNY
Stories of spirits, spectres, cryptids and the things that keep to the edge of the fire.
Enter to trace the world's folklore
THE WEB IT HANGS IN
WORLD VIEWhotspots of reported activity
BROWSE THE DARK
THE CURIOSITY CABINET
205 records revealed
Ewe folklore
A being of Ewe folklore sometimes described as taking the form of a firefly, and in some accounts troubling a household after it has been let inside.
Mexica (Aztec) tradition
āhuitzotl
A Mexica water being of the Florentine Codex: dog-small, black and slippery, with a human hand at the tail’s tip, said to drown people at lakes and springs around Tenochtitlan. Historical-cultural, not a video-game beast.
Khoekhoe folklore
Aigamuchab
In Khoekhoe (Khoikhoi) storytelling of Namibia and the northern Cape, the Aigamuxa or Aigamuchab is a man-eating ogre with eyes on the soles of its feet. To see prey it must invert itself; tales collected by Schultze-Jena pair it with the wily jackal.
Lithuanian folklore
A Lithuanian household spirit that appears as a rooster indoors and a flying fiery serpent outdoors, bringing grain and gold taken from neighbours. Kindred to the Estonian kratt, but hatched rather than built.
Finnish folklore
Ajatar / Ajattara
A Finnish female forest spirit, Ajattara in the older spelling, who leads woodsmen astray. Christfried Ganander recorded her in 1789 as a terrifying wraith of the trees, not as a Christian demon invented for a bestiary.
Japanese folklore
垢嘗
A yōkai associated with dirty bathrooms and neglected washing places, said to lick up the grime. A domestic warning dressed as a grotesque visitor.
Armenian, Iranian, and Caucasian folklore
Ալ / آل
The āl (Armenian ալ, Persian آل) is a being of childbed across Iran, Armenia, and the Caucasus, often said to personify puerperal fever. Traditions disagree on shape; they agree that a new mother must not be left unguarded, and that iron and prayer belong at the threshold.
Turkic folklore
Албасты / Albastı
Albasty (Albastı, Albasly, Albarsty and many local forms) is a female being known across Turkic Central Asia, the Volga, the Caucasus, and Anatolia. On the steppe she is foremost a childbed demon; in some regions a disease-presser or, in older layers, a guardian of birth later recast as harmful.
Bengali marsh folklore
আলেয়া
Bengali marsh lights of the Sundarbans and wetland Bengal, often held to be the unquiet glow of drowned fishermen. An omen and a map of deadly water, akin to will-o'-the-wisp, not a beast.
German folklore
In German folklore an alp is a typically male night-presser, kin to the elf, that sits on sleepers and sends Alpdruck. Distinct from the mara, though both explain the same crushed waking.
Inuit folklore
A giant wolf of Inuit folklore that hunts solitary travellers. Unlike pack wolves, the amarok is associated with the danger of going alone into the land.
Ancient Egyptian religion
ꜥmmt
Ammit (Ammut), “devourer of the dead,” waits beside the scales in the ancient Egyptian judgement of the heart. Composite of crocodile, lion, and hippopotamus, she is not a temple goddess and not a roaming cryptid: she is the omen of oblivion for a life that failed Maat.
UNSEALED RECORD · OCEANIA & THE PACIFIC
№ 0081
kah-kah-MO-rah
Solomon Islands folklore • Solomon Islands
On Makira, and in related tellings from Guadalcanal and Malaita, kakamora are the small people of the inland bush. The Solomon Islands Encyclopaedia describes them as legendary midget humans about half a metre to a metre tall, with long black hair and long fingernails, hiding in mountains, living in caves, eating wild foods, and never using fire. They have a mischievous reputation and become aggressive when cornered. Neighbouring islands use other names: mumu, dodore, kalibohibohi, tutulangi, and nopitu in northern Vanuatu. These are not one cartoon. They are a Melanesian family of bush people.
Charles E. Fox, who lived for decades on San Cristoval and titled his autobiography Kakamora, wrote that they build no houses, have no tools, make no fires, but are strong and live in holes or caves. With F. H. Drew he recorded Arosi beliefs in unusual detail: a language unlike Melanesian tongues, a diet of fruit and possum, a fear of white in some accounts, a habit of stealing fire. Anthropologist Michael W. Scott later found kakamora still spoken of as original inhabitants, keepers of the island's integrity. That political afterlife is Makiran history, not a licence to treat them as mascots.
Trickster alignment fits the mischief, the theft of fire, the hidden laugh in country that looks empty. Hunger is the bush diet and the fear of what cornered small people might do. Isolation is the cave far from the coastal village. Storm coast enters because Makira's stories also remember kakamora as holding the island against the sea. Disney's coconut-armoured raiders are an imported gag. They have no authority here.
Read kakamora from Solomon Islanders outward. Do not merge them with Māori patupaiarehe or Hawaiian menehune except as a cautious Pacific conversation about small original peoples. Leave cave sites that are taboo unmapped. The bush people were the island's first, in these tellings. Visitors do not get to hunt them.
In Solomon Islands folklore, especially on Makira, kakamora are small, hairy, cave-dwelling people of the bush — original inhabitants in many tellings, mischievous, strong, and not to be cornered. This is local kastom, not a film pirate.
The small people of the cave are not a film crew.
THE DREAD IT CHANNELS
WHERE IT DWELLS
THEMES
CONTINUE THE TRAIL
The small people of the cave are not a film crew.RELATED READING
More from Solomon Islands folklore →